ver, the tendency was to emphasize the faith rather than the practice of the Protestant Church in Korea, and the pastor of the Presbyterian Ch
A Gospel written by Matthew, one of the twelve Apostles (Ματθαῖος, Masses). [1] It is the first of the four gospels recognized as canonical, and is one of the three synoptic Gospels. In Protestantism it is called the Gospel of Matthew. The symbol is a person. 4 It is the Gospel of the highest recognition among the four Gospels, though I do not know whether it was read first because of the first of the Gospels.
2. Configuration and formation process [edit]
Although it is perceived by Matthew the Apostle to have been written by the traditions created by the early church fathers, there is little view that the later Catholic and other scholars who introduced biblical criticism would have written the Gospel by Matthew. This is because the Gospel relies heavily on the Gospel of Marco, a non-religious work that does not seem to have been written by one of the twelve apostles. However, because the author is unknown, it is called as Matthew Gospel for convenience. It is roughly presumed to be a gospel formed within the Church of the Hebrews founded by Matthew.
Protestantism sees Matthew as the work of testimonies of the early fathers, but some Protestant theologians also question whether it was Matthew's own work because he was too dependent on the non-religious tradition of the Gospel of Marco. It is a pity that Matthew, one of the apostles who walked directly with Jesus and clearly observed his actions, relied on the writings of Marco, not the Apostle. [2] [3]
The Gospel, which consists of a relatively vast amount of 28 chapters, is not formed in a short time, but is presumably formed by gathering various data. It is based on the "Qal" of Jesus (Q data) formed in 50-60 years and the Gospel of Marco completed in about 70 [4], and the special data (M data) collected by Sado Matthew [5] . To summarize, the Gospel of Matthew = Marco Gospel + Q material + M material.
It is noteworthy that the '12 Teachings of the Apostle' (Diddakee), written about 100 AD, contains the reference to the Gospel of Matthew and the destruction of the temple in Jerusalem around 70 AD It is the view of the general Biblical critics including Catholicism that it was formed between 80 and 90 years.
This book is not written in Hebrew as it is generally known, but in Greek, from the beginning. It is presumed that the contents of the Gospels were written by Judaic Christians in the Syrian provinces adjacent to northern Palestine and Israel in that they contain Hebrew and Aramaic in Greek.
3. Reason for article [edit]
It is presumed that it was used at the beginning of the conflict between Judaism and Christianity in view of the lack of explanation of Judaism's tradition, rule and customs, and it was written to strengthen the beliefs of the members of the community by presenting the actions of Jesus to Christians at this time .
In particular, the Gospel of Matthew seems to have been written for the Jews who converted to Christianity. Matthew chapter 1 emphasizes that Jesus was David's descendant, "the genealogy of Abraham and the descendants of Jesus Christ, Jesus Christ," in order to show that the Jewish prophecies of the Old Testament are fulfilled. In particular, he emphasizes the number 14, saying, "From Abraham to David is 14, from David to Babylon exodus 14, from Babylonian exile to Christ 14", but the Hebrew consonant " '4', 'ו (wow)' is 6, and 4 + 6 + 4 = 14. [7]
There is a closer connection between the Old Testament and the New Testament than any other Gospels, and the Old Testament is frequently quoted. Evidence is that the person, life, and teachings of Jesus are most clearly described as the fulfillment of the Old Testament.
4. Main contents [edit]
From the genealogy of Jesus first, we list the birth and childhood (1, 2)
The activity of John the Baptist (3: 4-41)
Jesus' missionary work in Galilee (Galilee) (4: 12-20-16) [8]
Sermon on the Mountain
Preaching of evangelism
A parable sermon
Preaching the order of the church
The end of sermon
Jesus' Passion, Death, Resurrection, Delegation to the Apostles (20: 17,18)
5. Features [edit]
It is because it is the Gospel for the converted Jews, but the Gospel of Matthew is strong in the apologetic character of early Christianity. There are many parts to answer many questions about Jesus. For example, in the resurrection article of Jesus in the Gospel of Marco, a statement about the question "Is it not a lie that Jesus was resurrected after stealing the body of Jesus" is explained in Chapters 28: 11-15 .
In the section describing Jesus' childhood, it seems that Jesus had been prepared for Moses in view of quoting the story of Moses in large quantities, including the story of Jesus who fled to Egypt. It is presumed that the believers of the Church of Matthew were Diaspora Jews familiar with Moses. Also important is the Lord's Prayer (6: 9-13), which seems to be intended to portray Jesus as an obedient to God's will and imitate that obedience. There is also an emphasis on the traditional law as a whole, not murder, not committing adultery, which seems to reflect the characteristics of Diaspora Jews, members of the Mathias church.
6. Main Verses [edit]
6.1. Chapter 7, Section 1 [Edit]
Do not judge others. So that ye also shall not be judged. As ye judge, ye shall be judged, and ye shall receive it, just as ye are. Why do you see the tee in your brother 's eye, and you do not understand the beam in your own eye? There is a beam in your eye, how to say to your brother, "I will take the tea out of your eyes." Can you say? Hypocrites, take the beam out of your eye first. So that you can see clearly and pull the tee out of your brother's eyes
6.2. Ch 7:12 [edit]
Therefore do as you wish others to do to you. This is the spirit of the law and prophecy.
A so-called golden rule. The same is true in Luke 6:31.
6.3. 사 7: 25-26 [edit]
The rain came down, and a great wind came, and the wind blew, and the house was smashed, but it did not fall. The house was built on a rock.
But whoever hears these things and does not do them is like a foolish man who built my house on the sand.
This is the phrase mentioned in the movie Volcano. Amy Barnes, a geologist, mentions these verses.
6.4. 사 25: 29 [edit]
Anyone who has more will be more receptive, and those who have nothing will be taken away.
A verse from the talent parable. It is also the phrase that came out of the 'Matthew effect' that explains polarization. It also appears in Japanese cartoon Kakegurui.
6.5. 사 25: 40 [edit]
The Catholic chant 41 of this verse was given to his brother,
What you did to one of these little ones, my brethren, was done to me. (Catholic Bible)
What you did to one of the least of my brethren here is what I have done to you. (KJVI)
This is one of the most frequently quoted passages in the Gospels, along with John 3:16. This is also the basis for emphasizing charity and service as evidence of faith in Catholicism. It is a more emphatic verse in the Catholic Church on Charity Day and the end of the year. Certainly in James, "Without faith, faith is dead." There are many more verses such as. Lev Tolstoy's short story is a verse that even appears in a place where there is love.
For this reason, there are many clergy and religious societies in Catholic bishops, such as the "Mission of Love" established by Sister Teresa of Kolkata, the Church of Jesus Christ, founded by Father St. John Bosco, The poor are the Lord of ours ", and the founder of the Catholic representative charity sisterhood [9] and the founder of the Catholic representative charity" Vincentião Paulo " And emphasized the importance of helping the poor.
In Protestantism, on the other hand, there is a weakness rather than the meaning of Catholicism, since it is more important to "salvation by faith". In particular, there is a saying that "there is no situation (hunger, persecution, etc.) and people who can not serve can not receive salvation." [10] However, many Orthodox Protestant churches claim that if they are saved by faith, their actions (ie, good or service) must be followed.
However, the tendency was to emphasize the faith rather than the practice of the Protestant Church in Korea, and the pastor of the Presbyterian Church said, "If you preach the Romans that you will be saved by faith, you must teach the James of the dead faith faithfully." Respectively.
6.6. 사 26: 52 [edit]
See the item that I will perish with a knife that has a knife.
6.7. 27 Chapter 46 [edit]
See Elie Elia Lama Sabachani.
6.8. Ch 28: 19 -20 [edit]
"Go therefore, and make all the people of this world my disciples, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I have commanded you. (Joint translation)
For reference, this passage links to the Acts of the Apostles, which describe the missionary activities of the disciples, and is also the motto of many mission organizations such as CCC, JDM, and DFC. It is also the origin of the name Jay Earth (Minstry), but there is a claim that the passage is the creation of later generations.
[1] Eusebio's book "Church History", quoted by St. Ireneo's "Refute heresy".
[2] Excerpt from Matthew's Gospel of the IVP Bible Dictionary (Korea Christian Student Association Press) and the Grand Bible (Bible Study Institute) Matthew Preface.
[3] Similarly, the Marco and Lugar entries do not represent the mainstream of Protestant Bible criticism. For Protestant Bible criticism, please refer to the book of the Korean theological research institute. In historical studies, whether Protestant or Catholic,
2. Configuration and formation process [edit]
Although it is perceived by Matthew the Apostle to have been written by the traditions created by the early church fathers, there is little view that the later Catholic and other scholars who introduced biblical criticism would have written the Gospel by Matthew. This is because the Gospel relies heavily on the Gospel of Marco, a non-religious work that does not seem to have been written by one of the twelve apostles. However, because the author is unknown, it is called as Matthew Gospel for convenience. It is roughly presumed to be a gospel formed within the Church of the Hebrews founded by Matthew.
Protestantism sees Matthew as the work of testimonies of the early fathers, but some Protestant theologians also question whether it was Matthew's own work because he was too dependent on the non-religious tradition of the Gospel of Marco. It is a pity that Matthew, one of the apostles who walked directly with Jesus and clearly observed his actions, relied on the writings of Marco, not the Apostle. [2] [3]
The Gospel, which consists of a relatively vast amount of 28 chapters, is not formed in a short time, but is presumably formed by gathering various data. It is based on the "Qal" of Jesus (Q data) formed in 50-60 years and the Gospel of Marco completed in about 70 [4], and the special data (M data) collected by Sado Matthew [5] . To summarize, the Gospel of Matthew = Marco Gospel + Q material + M material.
It is noteworthy that the '12 Teachings of the Apostle' (Diddakee), written about 100 AD, contains the reference to the Gospel of Matthew and the destruction of the temple in Jerusalem around 70 AD It is the view of the general Biblical critics including Catholicism that it was formed between 80 and 90 years.
This book is not written in Hebrew as it is generally known, but in Greek, from the beginning. It is presumed that the contents of the Gospels were written by Judaic Christians in the Syrian provinces adjacent to northern Palestine and Israel in that they contain Hebrew and Aramaic in Greek.
3. Reason for article [edit]
It is presumed that it was used at the beginning of the conflict between Judaism and Christianity in view of the lack of explanation of Judaism's tradition, rule and customs, and it was written to strengthen the beliefs of the members of the community by presenting the actions of Jesus to Christians at this time .
In particular, the Gospel of Matthew seems to have been written for the Jews who converted to Christianity. Matthew chapter 1 emphasizes that Jesus was David's descendant, "the genealogy of Abraham and the descendants of Jesus Christ, Jesus Christ," in order to show that the Jewish prophecies of the Old Testament are fulfilled. In particular, he emphasizes the number 14, saying, "From Abraham to David is 14, from David to Babylon exodus 14, from Babylonian exile to Christ 14", but the Hebrew consonant " '4', 'ו (wow)' is 6, and 4 + 6 + 4 = 14. [7]
There is a closer connection between the Old Testament and the New Testament than any other Gospels, and the Old Testament is frequently quoted. Evidence is that the person, life, and teachings of Jesus are most clearly described as the fulfillment of the Old Testament.
4. Main contents [edit]
From the genealogy of Jesus first, we list the birth and childhood (1, 2)
The activity of John the Baptist (3: 4-41)
Jesus' missionary work in Galilee (Galilee) (4: 12-20-16) [8]
Sermon on the Mountain
Preaching of evangelism
A parable sermon
Preaching the order of the church
The end of sermon
Jesus' Passion, Death, Resurrection, Delegation to the Apostles (20: 17,18)
5. Features [edit]
It is because it is the Gospel for the converted Jews, but the Gospel of Matthew is strong in the apologetic character of early Christianity. There are many parts to answer many questions about Jesus. For example, in the resurrection article of Jesus in the Gospel of Marco, a statement about the question "Is it not a lie that Jesus was resurrected after stealing the body of Jesus" is explained in Chapters 28: 11-15 .
In the section describing Jesus' childhood, it seems that Jesus had been prepared for Moses in view of quoting the story of Moses in large quantities, including the story of Jesus who fled to Egypt. It is presumed that the believers of the Church of Matthew were Diaspora Jews familiar with Moses. Also important is the Lord's Prayer (6: 9-13), which seems to be intended to portray Jesus as an obedient to God's will and imitate that obedience. There is also an emphasis on the traditional law as a whole, not murder, not committing adultery, which seems to reflect the characteristics of Diaspora Jews, members of the Mathias church.
6. Main Verses [edit]
6.1. Chapter 7, Section 1 [Edit]
Do not judge others. So that ye also shall not be judged. As ye judge, ye shall be judged, and ye shall receive it, just as ye are. Why do you see the tee in your brother 's eye, and you do not understand the beam in your own eye? There is a beam in your eye, how to say to your brother, "I will take the tea out of your eyes." Can you say? Hypocrites, take the beam out of your eye first. So that you can see clearly and pull the tee out of your brother's eyes
6.2. Ch 7:12 [edit]
Therefore do as you wish others to do to you. This is the spirit of the law and prophecy.
A so-called golden rule. The same is true in Luke 6:31.
6.3. 사 7: 25-26 [edit]
The rain came down, and a great wind came, and the wind blew, and the house was smashed, but it did not fall. The house was built on a rock.
But whoever hears these things and does not do them is like a foolish man who built my house on the sand.
This is the phrase mentioned in the movie Volcano. Amy Barnes, a geologist, mentions these verses.
6.4. 사 25: 29 [edit]
Anyone who has more will be more receptive, and those who have nothing will be taken away.
A verse from the talent parable. It is also the phrase that came out of the 'Matthew effect' that explains polarization. It also appears in Japanese cartoon Kakegurui.
6.5. 사 25: 40 [edit]
The Catholic chant 41 of this verse was given to his brother,
What you did to one of these little ones, my brethren, was done to me. (Catholic Bible)
What you did to one of the least of my brethren here is what I have done to you. (KJVI)
This is one of the most frequently quoted passages in the Gospels, along with John 3:16. This is also the basis for emphasizing charity and service as evidence of faith in Catholicism. It is a more emphatic verse in the Catholic Church on Charity Day and the end of the year. Certainly in James, "Without faith, faith is dead." There are many more verses such as. Lev Tolstoy's short story is a verse that even appears in a place where there is love.
For this reason, there are many clergy and religious societies in Catholic bishops, such as the "Mission of Love" established by Sister Teresa of Kolkata, the Church of Jesus Christ, founded by Father St. John Bosco, The poor are the Lord of ours ", and the founder of the Catholic representative charity sisterhood [9] and the founder of the Catholic representative charity" Vincentião Paulo " And emphasized the importance of helping the poor.
In Protestantism, on the other hand, there is a weakness rather than the meaning of Catholicism, since it is more important to "salvation by faith". In particular, there is a saying that "there is no situation (hunger, persecution, etc.) and people who can not serve can not receive salvation." [10] However, many Orthodox Protestant churches claim that if they are saved by faith, their actions (ie, good or service) must be followed.
However, the tendency was to emphasize the faith rather than the practice of the Protestant Church in Korea, and the pastor of the Presbyterian Church said, "If you preach the Romans that you will be saved by faith, you must teach the James of the dead faith faithfully." Respectively.
6.6. 사 26: 52 [edit]
See the item that I will perish with a knife that has a knife.
6.7. 27 Chapter 46 [edit]
See Elie Elia Lama Sabachani.
6.8. Ch 28: 19 -20 [edit]
"Go therefore, and make all the people of this world my disciples, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I have commanded you. (Joint translation)
For reference, this passage links to the Acts of the Apostles, which describe the missionary activities of the disciples, and is also the motto of many mission organizations such as CCC, JDM, and DFC. It is also the origin of the name Jay Earth (Minstry), but there is a claim that the passage is the creation of later generations.
[1] Eusebio's book "Church History", quoted by St. Ireneo's "Refute heresy".
[2] Excerpt from Matthew's Gospel of the IVP Bible Dictionary (Korea Christian Student Association Press) and the Grand Bible (Bible Study Institute) Matthew Preface.
[3] Similarly, the Marco and Lugar entries do not represent the mainstream of Protestant Bible criticism. For Protestant Bible criticism, please refer to the book of the Korean theological research institute. In historical studies, whether Protestant or Catholic,
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